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MARBELLA FAIR
Evelyne Ramelet-Byron
Marbella Fair.

¡Andalusian
tradition in a cosmopolitan world!


Trheed f irinst tAhned Maluidsdialen fAagires sa.p Tpheeaybegan with the annual livestock markets at which animals, above all horses, were traded, customarily taking place in September.
Jerez de la Frontera, Seville and Cadiz were the first cities to hold what would become one of the most emblematic fiestas of our part of the world.



Celebration of the Reconquista by the Catholic Monarchs
“Reconquista” (reconquest) refers to the conquest by the Catholic Monarchs of those parts of the Iberian Peninsula that were under Muslim occupation for no less than eight centuries. It began in 718 and ended on 2nd January 1492 when Ferdinand II of Aragon and Isabella of Castile defeated the last Muslim ruler in the Peninsula, Boabdil of Granada. The Reconquista ended with the reunification of almost all of Spain as we know it today, save for Navarre which was incorporated in 1512.
AIn the years following, many Andalusian cities introduced fairs to celebrate liberation from Muslim occupation. The first fair in Marbella dates back to 1485.
The residents of Marbella hold their fair in the week of St. Barnabas, the city’s patron saint, celebrating on 11th June each year.
St. Barnabas was born in Cyprus. Born of Jewish parents of the tribe of Levi, his original name was Joseph but was changed by the apostles to Barnabas which, according to St. Luke, means: he who makes an effort, who exhorts and encourages others.
The stories of the apostles tell us that St. Barnabas sold all his property and distributed the proceeds among the poor. St. Bernabas was a close colleague of St. Paul.

The Romería
The Romería is a pilgrimage in which pilgrims in traditional costume travel to the countryside by carriage. There they attend a mass in honour of their patron, followed by a traditional meal around a fire with dancing, singing and entertainment for young and old.


It’s not a fair without music!
Flamenco, sevillanas, rumba and copla are some of the musical styles of the fair. Rhythm and joy that provoke the desire to dance, for which no one is better than the Andalusians. No one else in Europe has that ability to dance to the sound of the guitar and the tamboril drum. As regards Flamenco, we can say that it emerged from the heart of western Andalusia, along the River Guadalquivir between Cadiz, Jerez and Seville. The connection between earth and fire, flamenco is intimately related to the history of the people who have always performed it: the gypsies.



Gypsies and Flamenco... five centuries of common history
The Gypsy people express their culture from generation to generation in oral form. Their roots lie in India.
The gypsies began to arrive in Spain at the end of the 15th century and they always stood out for their musicians, dancers and singers. It was the reason why they were hired by the Spanish nobility to entertain at festivities

The Gypsy people settled throughout Andalusia but remained true to their nomadic roots. It was impossible to control them because of their independent nature, causing bad feeling towards them on the part of the local populace.
While on the subject, an historical anecdote tells us that in 1749, the Archbishop of Oviedo sought the arrest of all the gypsies.
Some gypsy communities that had served in the Spanish navy in Flanders (“Flamencos”) fled that edict, and from there comesde flamenco que se les dio a los gitanos.



At the start of the 19th century, many gypsies settled down in Seville, Cadiz and Jerez de la Frontera, forming their own neighbourhoods where music is an integral part of the way of life. That music is called Flamenco.
Over time, flamenco spread and was performed by payos (non-gypsies), becoming more profound, what we today call jondo.
Over the last 50 years the tourism sector has used flamenco as an attraction and nowadays there are few people who know the differences between flamenco, the music of the fair, sevillanas, and everything that livens up the various performances. Unfortunately, popular culture has let go of the true identity of flamenco and the name flamenco is given to any old tap of the foot or sound of the castanets. Only the Andalusians know how to recognise what is theirs.


Food and Drink: one of attractions of the fair¿Red wine and lemonade, beer, and fino and manzanilla sherry are the perfect companions for serrano ham or tapas. Although the food is far from being the only reason to attend the fair, it always ends up as one of the real pleasures of the festivities.
With a good fino from Jerez, a tapa of cured ham from Huelva, some kebabs or a portion of Spanish omelette in hand, the Andalusian enjoys the most awaited time of the year, passing from
stand to stand to share in the good mood of long-standing friends. There is nothing better than a good day at the fair to see life with joy and to
forget everyday worries... something we all need to do!

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